Showing posts with label Blue Rose. Show all posts
Showing posts with label Blue Rose. Show all posts

Sunday, September 03, 2023

A Funny Thing Happened on the Way to the Brewery ...

 So I've been in Orlando for about two months now, and I'm trying to rebuild my life. It's sort of a funny thing to say, that. One might think that, as I moved here for Meshparjai, I'd have a life here. But of course that's not really true, and it really oughtn't to be true; you can't make your kid your life. I mean, your kid needs you to not make them your life. But I don't really have a life down here.

One of the reasons that's true is that I don't have a church here. That is, itself, a funny thing to say. A funny thing for me to say, I mean, because I kind of ... really don't like church. Okay, that's not true. I like things about church. I like the rituals of church. Increasingly, I like all the rituals of church, from the ecstatic low church liturgy I grew up with to the stodgy high church liturgies that, in retrospect, have been slowly creeping into my faith life since middle school at Chaminade. I like Communion, which is a weird thing for a Foursquare boy to say, but there you have it. I like the exegesis of Scripture. I like closing my eyes and reaching for the Spirit and saying, Hello. I missed having this time together.

Nevertheless, I don't like the way a lot of Christians expect church to be done, this early-century idea that the church is the hub of your social life. Most Christians I've met in church are just not my people, and while that still gives me a twinge of guilt to say, I'm more or less done apologizing for it. I miss Christians like Archimedes and Blue Rose and Antilles. And I miss Tenranova and being able to talk frankly about how bad so many people are at religion and what we want it to be. I miss talking to people about religion and being on the same wavelength, and it just kind of kills me how many Christians just aren't that.

Antilles has actually been on my mind a lot lately, as I think about church. I don't know about him, but for me, one of the things I valued so much about our freshman worship nights was how different they were from the standard campus Christian fellowships, and how much more intimate they felt. There was my church; there were my people--not at Campus Crusade for Christ, not at InterVarsity, not at Reformed University Fellowship. And I remember being both sort of shocked but also envious when Antilles told me he was, effectively, trying to do church without church--just some folks living in community. It didn't entirely work out, as I recall, but the idea of getting to do church with people you actually liked and respected was pretty powerful to me.

I guess that's the first time I've actually said that. I ... don't respect most Christians I've interacted with qua Christians, I suppose. Maybe that's a me problem.

Anyway ... one of the things on my parental To Do list now that I'm down here is to give Meshparjai access to her Christian heritage. And that's a complicated thing for me, for whom the closest thing I've ever felt to a real church home is The River, all those years ago. And I find, as I think about it, that that narrows the field of churches I'm interested in in a way that surprises me.

Here are the things that I would have said I was looking for in a church:

  1. Sermons that aren't just self-help talks.
  2. Musical worship that's mystic and alive.
  3. Communion as an ordinary part of the liturgy.
  4. A pastoral staff that lives and values the liberal arts and all that they entail.
  5. A connection to and deep respect for Christian tradition.
  6. The ability to commit to Christ without abandoning what we know academically about the Church, her history, and religion as a field of human endeavor.
  7. A set of congregational values that wouldn't make me feel like I have to apologize for what happened at church to my own kid.
I find it easy enough to find 1 and 2, but I find that they tend not to coexist with 3-7. And honestly, I find 3-7 increasingly important to me for my own sake, not to mention for the sake of raising someone in the modern church.

Which is how I found myself today at a place called the Hearth, an LGBTQ-friendly, woman-pastored Lutheran church that meets in a brewery. Because I have no idea how to search for things 3-7 on my list, but I figured that looking for a queer-friendly, female-ordination-friendly place would cut out a lot of the places that weren't 3-7.

#2 wasn't there, obviously, because apparently the only parts of Christendom who remember how to do ecstatic ritual are, for the most part, not my people either (he says with a nonzero amount of bitterness). But I ... well, I have a good feeling about this. The pastor reminds me of Tenranova a bit. The people remind me of the Episcopalians I've met, in a good way. I hung out for beer and lunch and talked with a bunch of them and I kind of get the impression there's a nonzero amount of "spiritual refugee" energy in this congregation, which ... at this point, honestly, maybe describes me too.

I don't go to church to affirm my support for the LGBTQ community. I don't go to church to affirm my support for female pastors. I don't go to church to fellowship with my coreligionists, which ... honestly, between you, me, and the blog, is a failing on my part. But I ... had a good feeling about this place. The way the pastor talked about giving. The way she talked about worship (musically, not my cup of tea, but theologically, yesyesyes). The way it was so clearly and unapologetically a Lutheran service, attended primarily by non-Lutherans.The way the sermon walked the line between meaningless exegesis and meaningless "applicability." The fact that they don't have a separate youth program (honestly, in my opinion, a big plus).

The sense of tug on my heart last night, that said, "Go on. Give it a try."

The sense of closing my eyes in the service today and reaching for the Spirit and saying, Hello. I missed having this time together.

I'll be back next week.

Tuesday, October 08, 2013

There are many like it ...

There is a long tradition in historical European martial arts (well, as long a tradition as there can be for a practice that is really only about thirty five years old) of modifying equipment.  Mostly this is because even after thirty-five years we are only just getting commercially produced practice gear specifically for HEMA, so for most of the past four decades people have had no choice but to repurpose other equipment.  Sometimes this results in less than satisfactory work-arounds.  But what is satisfactory is the way in which even small modifications can imbue a piece of gear with totemic significance.

A few weeks ago my studio went to a tournament for the first time (I should post more thoughts on tournaments later).  In preparation for the tournament, we had school patches ordered to put on our fencing jackets.  I sort of expected to dismiss this as a cynical marketing ploy.  I was surprised to discover that I didn’t.

Like a lot of my fellow students, I own an Axel Peterssen Pro fencing jacket, which incorporates a leather plastron in the front.  This poses certain difficulties from a sewing perspective, as the whole point of the plastron is to resist penetration by a sharp object (for instance, a steel trainer that breaks in the thrust rather than flexing like it’s supposed to).  Some students decided to glue their patches on.  Others decided to take it to a tailor.  But I found that it mattered to me a lot that I do it myself, the hard way, with needle and thread.  This wasn’t just free advertising for somebody’s business.  This was an expression of who I am as a fencer, and I needed to make it.  I am a student of the Akademie des Heiligen Schwertes, and the crest of that school has pride of place on the chest of my jacket.  Through Tristan’s teaching, I am associated with the New York Historical Fencing Association, and the crest of that school belongs on my left arm.

And then I realized that one day there might be others, and the order of patches might need to change.  As much as I love the Akademie, it might not be my school forever.  This is really a pretty disquieting thought, because I actually do love the Akademie a lot, but I am … well, me.  Whenever I leave, if I ever join another school, it will be important to me that the crest of that school take its place on my chest, and the AHS crest move to my arm.  Which of course will mean that the NYHFA crest move, and so on …

So I bought a leather needle and some upholstery thread, bought or borrowed some Velcro, and I lovingly added Velcro to my patches and jacket.  The stitching is not fabulous, but it is mine.  And now my fencing jacket is not just protective gear.  My jacket says, This is me.  This is where I come from.  These people have supported my development as a martial artist, and I honor them.

If my jacket describes who I am as a fencer, my waster - my, well, my sword - describes what fencing itself means to me.  When I went to fencing last week, my waster had a bright orange grip.  It got a few looks.  Of course there is a story behind it.

When I moved to New York, Blue Rose and Karyai gave me a month’s worth of fencing lessons as a going-away present.  I turned this into a Pentti+ Type III nylon waster, which for a variety of reasons I am quite happy with both as a solo drill and as a sparring tool.  The only thing I don’t like about it is the grip, which is more rectangular than oval (KDF requires a loose grip on the sword that can slide easily around the handle, and which rather awkward when the handle isn’t, you know, round).  As far as I can tell, nobody likes the grips on the Penttis, though they have enough other positive characteristics that they are still the international standard in synthetic wasters.  Some people (including some of my fellow students) are of the opinion that since tournaments don’t allow you to compete with your own Pentti, you might as well get used to the square grip.  But most of those people have steel trainers with much more realistic handles that they can use for drills.  Since I’m not likely to have a steel sword for a while, I decided to modify my Pentti’s handle.

The grip tape on mine was shredding anyway (nobody told me you aren’t supposed to fence while wearing rings), so I decided to insert some cardboard shims to round out the grip, and then rewrap the whole thing.  And then I thought, since I was going to be exposing the nylon of the handle anyway, maybe I should inscribe something on it.  Why?  I don’t know.  Maybe I was inspired by Shanah Van’s love tattoo.  Or maybe there’s just a universal impulse to inscribe things that are important to us.

I decided on a tennis overgrip for my new wrap, which in turn meant I needed to decide which color I was going to get, because apparently tennis overgrips come in a bewildering variety of colors.  Naturally, this decision could only be made from a heraldic standpoint, and naturally, the heraldry in question could not just be classical.

I had recently decided that whenever I finally get my steel trainers (I can only use one at a time, of course, but many people eventually acquire two, to train with a partner) I wanted one to have a green grip and the other a blue one.  In classical heraldry (much of which is surprisingly modern; of course I am aware medieval and even Renaissance heraldry was much more practical than the symbolism-laden construct that we have inherited), green is associated with hope, joy, and fidelity in love; while blue is associated with truth and loyalty.  In Mandalorian armor, green is associated with duty, while blue is associated with reliability.  These are fitting reminders for something that supports me as an absent father and husband and as a lawyer.  So I resolved to own a trainer with a green handle, named Ijaa’bora - Duty.  After that, eventually, one with a blue handle, named Ruusaan - Reliable One.  But with green and blue taken, what color should my Pentti be?

Ultimately I decided to answer that question by asking what my Pentti means to me.

Drilling with my Pentti is calm.  Even if I am tired and cranky from my run up and down the minor hills of Prospect Park, when I am on the knoll or in the hollow where I drill my mind is quiet, like it is when I am painting.  At the same time, it is deeply invigorating.  When I wield it during warm-up cuts in class, I feel my muscles awaken and my breathing deepen as my whole body looks forward to what is to come.  It is satisfying.  The end of a sparring session, when I have withstood an hour’s worth of sweat and blows and know that I could keep going, feels like the end of a dance.  And it is a symbol of my friends’ love for me.

So I no longer own just a Pentti+ Type III nylon waster.  I own Shereshoy, whose name means … well, shereshoy.  Openness to what life will bring, and the groundedness to eagerly seek it out.  The desire to live, and the drive forward into the unknown - which is, really, simply another facet of the desire not just to live but to liveShereshoy means … I think the best literal translation is to seize life.  But what it really means is joy.

In Mandalorian armor, the color associated with this lust for life is orange.  In classical heraldry, orange is associated with worthy ambition - a fine synergy for this foreign adventure of mine, and coincidentally related to Master Liechtenauer’s characterization of the art of fighting as the art that dignifies.


So I took down my Pentti from its hook on my door and carefully cut out the shims using a pattern cut from paper borrowed from my Brooklyn roommates, from cardboard that came from the chair I bought when I finally admitted in a deeper way that I am here, and not elsewhere.  Beneath the shims I carefully inscribed the handle with orange ink: ner gai cuyi shereshoy - “my name is Joy.”  I wrote it in Mandalorian to remind me of family, in the style of Greek dedications to remind me of friends.  Then I bound that up beneath my cardboard and sealed it with an orange tennis overgrip, and I hung Joy upon my door.

Sunday, June 17, 2007

Happy Birthday to a Dear Friend

For her birthday, Shanah Van asked that we give somebody else a gift lin lieu of giving one to her. This post is probably going to be late, because it’s taken me a while to figure out what to say, and also because I’m writing this from a place that doesn’t have internet access.

You can tell this is a serious post because I’m going to start it off with some disclaimers. Let me start by breaking the rules a bit and saying that I love Shanah Van. This has been true for some time but “I love you” was one of those things that was locked away in the statue room for the right person. Now it’s been given to the right person, so I can say “I love you” to Shanah and not feel bad (I suppose most of you know this, but for anybody who doesn’t, let me note for the record that I dislike qualifying “I love you” with phrases like “as a friend” or “in Christ.” Of course I don’t love Shanah the same way I love my sister, or my mother, or Thayet, and I harbor no romantic inclinations towards her. But the fact remains that I love her, and that’s that).

Second, let me say that this post is bending the rules of this blog just a bit. My intention is not to honor, and not to offend. I don’t think anything I’m going to be saying is news, so anybody who knows who I’m talking about ought to also know already what I say here. But if anybody finds anything here offensive or uncomfortable, please let me know, and I’ll be happy to redact accordingly.

That said, on to the post.

I couldn’t think of one person to give a gift to, so instead I’m going to do a partial tour through my statue room, now that it’s closed. There are plenty of statues I’m going to skip, and of course the whole concept means I’m not going to be hitting any of the guys (and I’m still missing a blogname for Blue Rose’s boy). What can I say? Can’t hit everybody in one post.

In my head there is a long hall, all in white, with bright lighting that seems to come from everywhere and nowhere. At the end of this hall there is a painting framed in rich brown wood, which is the only color in the entire scene. We’ll return to the painting later. At the end of the hall you can turn left or right. I don’t know what lies to the left. To the right, at the very end of the hall on your right, is the door to the statue room.

This hall and the door itself are all plain featureless white, all brightly reflecting the same sourceless white light. Inside are statues of all the girls I’ve ever had crushes on (there is only one girl I can say I have ever loved, in the romantic sense, and she isn’t here). They stand on a vast crowded floor on low circular podiums, carved in white stone smoother than the creamiest Parian marble. All is the same pristine, unbroken white except for Nari’s statue, with its steel thunderbolt—pristine, but not cold. There is a warmth in the stone of the statues, a bittersweet fondness as of old friends. I have often wished that I could carry a document like this in my wallet, so that if I were in a serious accident somebody could try to find these women and tell them what a difference they made, that Natalie remembered them. But of course such a document would be far too large to carry in a wallet.

In revisiting this place it is not my intention to revisit old feelings for the sake of old feelings. But I would like to single out a few because they taught me something significant that has helped to bring me here.

There is Nala, who can be named at last after Twilight and Kathelia’s wedding. Her statue is a lioness with an imperious tilt to her head, gaze focused on something distant, caught in the motion of crouching into unseen grass. Nala was the first girl ever to show interest in me as a boy, and also the first girl I had a major crush on that I learned to be friends with. My first crush ever was Raven, but in all the ways that matter it began with Nala. She was the one who first introduced me to that complicated dance through the woods of pursuit and pursue. It would never have worked out, but for anybody who thinks Thayet and I are a surprising match—oh, you should have been there in middle school with me and Twilight and Nala, in the days of the Empire and Gen. Hayes.

There is Thea, whose statue is a long and sinuous dragoness backwinging as she sets down on a lake unseen, head tossed upward with the joy of the grass and the sun and the water. Nala was my friend. She was wild and romantic and fiery, like a wood elf come to life. We would wrestle and play and fight and dream together. But Thea—Thea was kind to me. My old friend. The girl I used to go on dates with that left me with a grin I just couldn’t shut off, because she liked me for me. Thea taught me that I really was as good as anybody. She believed in me.

There is Princess, whose statue is the dragoness Sasha—I don’t know how else to describe it. In early high school my Dragon Girls inspired me to write a pair of beauty pieces that tried to explain our relationships. Thea’s was titled Simply Wonderful. Princess’ was simply I Know a Girl. Princess taught me for the first time what it was like to be friends with and attracted to a girl who was my intellectual equal. Someone who didn’t think I was smart, or weird, or verbose—just Natalie. Wonderfully Natalie, enjoyably Natalie—but just Natalie. She taught me how wonderful that is, and how necessary, and how possible. When we went out we’d just talk, enjoying the electricity that crackled between us. People would always mistake us for boyfriend and girlfriend, and she was (is, I suppose) a beautiful girl—but I think I was always just Natalie to her, and to me she was just Princess.

There is the Hawaiian, whose statue is just her, standing behind her keyboard, wearing a smile being lifted on unheard chords to God. The Hawaiian was the first Christian girl I had a real crush on. She taught me how necessary, how indispensable it is to fall in love with a girl who loves Jesus. And she taught me that you have to wait for God’s timing even when you can’t see any external obstacles.

There is Blue Rose, about whom I could say so much, but I imagine that too much would embarrass her. Her statue is just a long-stemmed rose, standing upright, suspended by unseen forces above its podium. She is the lady knight at my round table, who has always looked out for me, always called me back, always called me on by her example to be like Jesus. I always felt that we went through Stanford like two figures out of a Tyrtaios song, neither running ahead nor lagging behind, encouraging each other with our words. She taught me … well, lots of things. She taught me that the true things do not necessarily become untrue just because they operate differently in new life circumstances. She taught me the importance of being myself even as myself changes and grows. She taught me new ways to be brave and obey God.

There is Shanah Van, whose statue is herself in an enormous gown (green, though the stone of course is white) with layers of petticoats. She is caught in the midst of a spin, and though her face is blankly serious there is joy lurking beneath the surface. Shanah was my Sweatshirt Girl, who with Blue Rose kept me going through those first two years in Testimony and thereby opened up so much of what God had for me, and who bears a large portion of responsibility for the fact that I dance (and therefore, in a way, for my meeting Thayet). I think Shanah was the first girl at Stanford to flirt with me—she taught me how attraction can nourish friendship, if the friendship comes first.

The last statue I want to take you past is that of Esther Selene, whose statue is the a mare’s head thrown back and whinnying, against a backdrop of a crescent moon whose arms enclose three stars. It was Esther Selene who taught me a large portion of what I know about dating and romance (and who first taught me how to apply what I know), who taught me the joy of doing it right, and who put the last nail in the coffin of the idea that at heart I’m really just a nerd, and nobody outside of my family will ever love me.

And that brings us to me, as we weave our way through all the other statues whose subjects I don’t have time to honor now, and I direct your attention away from the statue of the country girl in the checkered dress with the basket on her arm. It would bend the rules too much to talk about who I am, but I suppose you know—and to the extent that I am a worthy partner for a woman, a large part of the credit goes to the women above.

Now it is time to close the door to the statue room, and return to the painting we passed by at the start. The painting is of a woman, with tumbled curls of hair so brown it is nearly black and creamy pink skin, with a full and mobile and very red mouth. The wood of the frame is a rich brown, and to the left of the painting as I show it to you there is a heater shield trimmed in silver and blue. To the right is a hoplite aspis, also in silver and blue.

This is Thayet, after the half-K’miri queen of Jonathan IV (did everybody catch the details there? Don’t tell me you haven’t read the books), whose subjects call her the Peerless—but I call this woman my sister, fellow priestess, lady knight, and my future queen. I call her, after the phrase of Solomon, the one whom my soul loves.

The woman in this painting loves Jesus. She is morally brave, and willing to do what he tells her to. She is wild and romantic and fiery, but I would like to call your attention to the self-evident fact that her painting is not of a kite. It is of Thayet as Thayet I, founder of the Queen’s Riders (and let us recall as well the character of the Queen’s Ladies). Wild and romantic and fiery, yes, but flighty—no. Her emotions run high, but as a person, she is steadfast. She is practical, in her way, which is usually not my way—that is to say, we are both young, and we have different (but I think complimentary) areas of expertise when it comes to living life well both practically and morally.

There is a surprising sadness in the face of the woman in this painting. She has been through a lot—which is not especially impressive, of course, nor particularly admirable. Lots of people have been through a lot and come through it the worse for wear; suffering is an opportunity to build character but doesn’t produce it. Here is what I do find admirable: to bear suffering and retain one’s happiness, one’s sense of delight. Of course, lots of people can stay happy in the face of crushing disappointment; it’s one of many defense mechanisms the psyche can choose from. So here is something more admirable still: to bear suffering and joy simultaneously, with joy the deeper and higher of the two. Happiness can be a defense mechanism. Contentment and wonder can be defense mechanisms. Joy comes from the Lord, and my love is a joyful woman.

She’s always been there for me. Of course, there are lots of reasons to always stick by a person, not all of them good. But Thayet stuck around because she believed in me, believed both in what I’m trying to be and that I can do it, and she believed those things for the right reasons. Anybody can believe in a dream and the ability to accomplish it as wishful thinking. I don’t care about wishful thinking. I care about honesty and obedience and dreaming the dreams Jesus dreams for us. I care about sticking it out even when you don’t feel like it because Jesus told you to. And that is why there is an aspis on the wall. Her emotions run high, and I love that. But her colors are argent and azure.

She taught me to open new areas of myself to introspection. She taught me new ways to believe in myself - not in the tired, defiant way in which we must never believe in ourselves, but in the simple, humble way of acknowledging what is. She taught me to be more open. And to hold on to the old, Nehemiah-like determination as well.

And that again leaves us with just me. And who am I? Have I grown as a result of knowing all these girls? Well, this is still Speaking Natalie, and I’m not going to answer that question myself in detail. Ask my parents. Most of you know how. I will content myself with saying yes. I am more myself—more who I am supposed to be, and who I long to be—for the varied loves of these women. There is more to say in my heart about each of them than I can say here, or could say here if I had all the time in the world.

Happy Birthday, Shanah. I love you.